INGRAVESCENTIBUS MALIS: Encyclical of Pope Pius XI on the ROSARY

October 22nd, 2016



  1. More than once have We asserted – and We recently repeated this in the Encyclical Letter Divini Redemptoris (Acta Ap. Sedis, 1937, Vol. XXIX, p. 65) – that there is no remedy for the ever-growing evils of our times except a return to Our Lord Jesus Christ and to His most holy precepts. Truly, only He “hath the words of eternal life” (Cf. John, vi, 69), and individuals and society can only fall into immediate and miserable ruin if they ignore the majesty of God and repudiate His Law.
  2. However, anyone who studies with diligence the records of the Catholic Church will easily recognize that the true patronage of the Virgin Mother of God is linked with all the annals of the Christian name. When, in fact, errors everywhere diffused were bent upon rending the seamless robe of the Church and upon throwing the Catholic world into confusion, our fathers turned with confident soul to her “alone who destroys all heresies in the world” (Roman Breviary), and the victory won through her brought the return of tranquillity.
  3. When the impious Mohammedan power, trusting in its powerful fleet and war-hardened armies, threatened the peoples of Europe with ruin and slavery, then – upon the suggestion of the Sovereign Pontiff – the protection of the heavenly Mother was fervently implored and the enemy was defeated and his ships sunk. Thus the Faithful of every age, both in public misfortune and in private need, turn in supplication to Mary, the benignant, so that she may come to their aid and grant help and remedy against sorrows of body and soul. And never was her most powerful aid hoped for in vain by those who besought it with pious and trustful prayer.
  4. But also in our day, dangers no less grave than in the past beset civil and religious society. In fact, because the supreme and eternal authority of God, which commands and forbids, is despised and completely repudiated by men, the result is that the consciousness of Christian duty is weakened, and that faith becomes tepid in souls or entirely lost, and his afterward affects and ruins the very basis of human society.
  5. Thus on the one hand are seen citizens intent on an atrocious struggle among themselves because some are provided with abundant riches and others must gain bread for themselves and their dear ones by the sweat of their brows. Indeed, as we all know, in some regions the evil had reached such a pitch that it seeks to destroy all private right of property, so that everything might be shared in common.
  6. On the other hand, there are not lacking men who declare that they honor and exalt, above all, the power of the State. They say they must use every means to assure civil order and enforce authority, and pretend that only thus are they able totally to repulse the execrable theories of the Communists. However, they despise the light of evangelic wisdom and endeavor to revive the errors of the pagans and their way of life.
  7. To this is added the clever and lamentable sect of those who, denying and hating God, declare themselves the enemies of the Eternal, and who insinuate themselves everywhere. They discredit and uproot all religious belief from souls. Finally, they trample on every human and Divine right. And while they cast scorn on the hope of heavenly reward, they incite men to seek, even by illicit means, false earthly happiness, and therefore drive them with brazen temerity to the dissolution of the social order, causing disorder, cruel rebellions and even the conflagration of civil war.
  8. Nevertheless, Venerable Brethren, though such great and numerous evils hang over us, and others still greater are to be feared for the future, we must not lose heart nor let the confident hope that rests solely on God become fainter. He who “made the nations of the earth for health” (Cf. Wisdom i, 14) without doubt will not let those perish whom He has redeemed with His Precious Blood, nor will He abandon His Church. But rather, as We said in the beginning, shall We beseech God through the mediation of the Blessed Virgin, so acceptable to Him, since, to use the words of St. Bernard: “Such is the will of God, who has wished that we should have all things through Mary.” (Sermon on the Nativity of the Blessed Virgin Mary.)
  9. Among the various supplications with which we successfully appeal to the Virgin Mother of God, the Holy Rosary without doubt occupies a special and distinct place. This prayer, which some call the Psalter of the Virgin or Breviary of the Gospel and of Christian life, was described and recommended by Our Predecessor of happy memory, Leo XIII, with these vigorous passages: “Very admirable is this crown interwoven with the angelic salutation which is interposed in the Sunday prayer, and unites with it the obligation of interior meditation. It is an excellent manner of prayer . . . and very useful for the attainment of immortal life” (Acta Leonis, 1898, Vol. XVIII, pp. 154, 155).
  10. And this can well be deduced from the very flowers that form this mystic garland. What prayers in fact can be found more adaptable and holy? This first is that which our Divine Redeemer Himself pronounced when His disciples asked Him: “Lord, teach us to pray” (Luke xi, 1); a very holy supplication which both offers us the way – as far as it is possible for us – to render glory to God, and also takes into account all the necessities of our body and soul. How can the Eternal Father, when prayed to with the very words of His Son, refuse to come to our aid?
  11. The other prayer is the Angelic Salutation, which begins with the eulogies of the Archangel Gabriel and of St. Elizabeth, and ends with that very pious supplication by which we beg the help of the Blessed Virgin now and at the hour of our death. To these invocations, said aloud, is added the contemplation of the sacred mysteries, through which they place, as it were, under our eyes the joys, sorrows and triumphs of Jesus Christ and of His Mother, so that we receive relief and comfort in our sorrows. Following those most holy examples, we ascend to the happiness of the heavenly country by steps of ever higher virtue.
  12. This practice of piety, Venerable Brethren, admirably diffused by St. Dominic, not without the heavenly suggestion and inspiration of the Virgin Mother of God, is without doubt easy for all, even for the ignorant and the simple. But those wander from the path of truth who consider this devotion merely an annoying formula repeated with monotonous singsong intonation, and refuse it as good only for children and silly women!
  13. In this regard, it is to be noted that both piety and love, though always renewing the same words, do not always repeat the same thing but always express something new issuing from the intimate sentiment of devotion. And besides, this mode of prayer has the perfume of evangelic simplicity and requires humility of spirit; and, if we disdain humility, as the Divine Redeemer teaches, it will be impossible for us to enter the heavenly kingdom: “Amen, I say to you, unless you become as little children you shall not enter the kingdom of heaven” (Matt. xviii, 3).
  14. Nevertheless, if men in our century, with its derisive pride, refuse the Holy Rosary, there is an innumerable multitude of holy men of every age and every condition who have always held it dear. They have recited it with great devotion, and in every moment they have used it as a powerful weapon to put the demons to flight, to preserve the integrity of life, to acquire virtue more easily, and in a word to attain real peace among men.
  15. Nor are there lacking men famous as to doctrine and wisdom who, although intensely occupied in scientific study and researches, never even for a day fail to pray fervently on bended knee, before the image of the Virgin, in this most pious form. Thus kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.
  16. This mystic crown, then, not only is found in and glides through the hands of the poor, but it also is honored by citizens of every social rank. And We do not wish here to pass over in silence the fact that the Blessed Virgin herself, even in our times, has solicitously recommended this manner of prayer, when she appeared and taught it to the innocent girl in the Grotto of Lourdes.
  17. Therefore why should We not hope for every grace if We supplicate Our Heavenly Mother in this manner with due disposition and holiness? We desire very earnestly, Venerable Brethren, that the Holy Rosary should be recited in a special manner in the month of October and with increased devotion both in the churches and in homes.
  18. And so much the more must it be done since the enemies of the Divine Name – that is, those who have rebelled against and denied and scorned the Eternal God – spread snares for the Catholic Faith and the liberty due to the Church, and finally rebel with insane efforts against divine and human rights, to send mankind to ruin and perdition. Through efficacious recourse to the Virgin Mother of God, they may be finally bent and led to penance and return to the straight path, trusting to the care and protection of Mary.
  19. The Holy Virgin who once victoriously drove the terrible sect of the Albigenses from Christian countries, now suppliantly invoked by us, will turn aside the new errors, especially those of Communism, which reminds us in many ways, in its motives and misdeeds, of the ancient ones.
  20. And as in the times of the Crusades, in all Europe there was raised one voice of the people, one supplication; so today, in all the world, the cities, and even the smallest villages, united with courage and strength, with filial and constant insistence, the people seek to obtain from the great Mother of God the defeat of the enemies of Christian and human civilization, to the end that true peace may shine again over tired and erring men.
  21. If, then, all will do this with due disposition, with great faith and with fervent piety, it is right to hope that as in the past, so in our day, the Blessed Virgin will obtain from her divine Son that the waves of the present tempests be calmed and that a brilliant victory crown this rivalry of Christians in prayer.
  22. The Holy Rosary, besides, not only serves admirably to overcome the enemies of God and Religion, but is also a stimulus and spur to the practice of evangelic virtues which it injects and cultivates in our souls. Above all, it nourishes the Catholic Faith, which flourishes again by due meditation on the sacred mysteries, and raises minds to the truth revealed to us by God.
  23. Every one can understand how salutary it is, especially in our times wherein sometimes a certain annoyance of the things of the spirit is felt even among the Faithful, and a dislike, as it were, for the Christian doctrine. Therefore, revive the hope of immortal welfare, while the triumph of Jesus Christ and of His Mother, meditated on by us in the last part of the Rosary, shows us Heaven open and invites us to the conquest of the Eternal Country.
  24. Thus while an unbridled longing for the things of this earth has penetrated into the hearts of mortals and each one more ardently longs for the short-lived riches and ephemeral pleasures, all feel a fruitful call back to the heavenly treasures “where thieves do not break in and neither rust nor moth doth consume” (Matt. xii, 33), and to the wealth that will never perish.
  25. And the charity which has been weakened and cooled in many, how can it fail to be rekindled into love in the souls of those who recall with a full heart the tortures and death of our Redeemer and the afflictions of His Sorrowful Mother? From this charity towards God, then, there cannot but rise a more intense love of one’s neighbor if one dwells on the labors and sorrows that Our Lord suffered for all, reinstating the lost inheritance of the children of God.
  26. Therefore see to it, Venerable Brethren, that such a fruitful practice shall be more diffused, more highly esteemed by all, and that common piety be increased. Through your work and that of the priests who help you in the care of souls, its praises and advantages shall be preached and repeated to the Faithful of every social class.
  27. From it, the young will draw fresh energy with which to control the rebellious tendencies to evil and to preserve intact the stainless purity of the soul; also in it, the old will again find repose, relief and peace from their anxious cares. To those who devote themselves to Catholic Action may it be a spur to impel them to a more fervent and active work of apostolate; and to all those who suffer in any way, especially the dying, may it bring comfort and increase the hope of eternal happiness.
  28. The fathers and mothers of families particularly must give an example to their children, especially when, at sunset, they gather together after the day’s work, within the domestic walls, and recite the Holy Rosary on bended knees before the image of the Virgin, together fusing voice, faith and sentiment. This is a beautiful and salutary custom, from which certainly there cannot but be derived tranquillity and abundance of heavenly gifts for the household.
  29. When very frequently We receive newly married couples in audience and address paternal words to them, We give them rosaries, We recommend these to them earnestly, and We exhort them, citing Our own example, not to let even one day pass without saying the Rosary, no matter how burdened they may be with many cares and labors.
  30. For these reasons, Venerable Brethren, We have thought fit earnestly to exhort you, and through you, all the Faithful, to carry out this pious practice. Nor do We doubt that you, listening, with your usual response to Our paternal invitation will bring about abundant fruits once more.
  31. And in addressing this Encyclical to you, another motive impels Us. We wish that, together with Us, Our many children in Jesus shall unite and render thanks to the Mother of God for the better health We have happily regained.
  32. This grace, as We have had occasion to write (Cf. Letter to Cardinal E. Pacelli, Osservatore Romano, September 5, 1937), We attribute to the special intercession of the virgin of Lisieux, St. Therese of the Child Jesus. But We know, though, that everything comes to us from Almighty God through the hands of Our Lady.
  33. And lastly, as there has been launched in the public press with rash insolence, a very grave injury to the Blessed Virgin, We cannot do less than profit by this occasion to offer, together with the Episcopate and the people of that nation which venerates Mary as “Queen of the Kingdom of Poland,” and with the homage of our piety, due reparation to the august Queen, and denounce to the whole world this sacrilege committed with impunity, as a painful and unworthy thing.
  34. Meanwhile, with a full heart We impart to you, Venerable Brethren, and to the flock entrusted to the care of each of you, the Apostolic Blessing as an augury of heavenly graces and in token to Our Paternal benevolence.

Given at Castel Gandolfo, near Rome, on the 29th day of the month of September, on the Feast of the Dedication of St. Michael the Archangel, in the year 1937, the sixteenth of Our Pontificate.


© Copyright – Libreria Editrice Vaticana

October 20th: St. Paul of the Cross

October 20th, 2016


OCTOBER 20: Memorial of St. Paul of the Cross, confessor

St Vincent Strambi, Paul’s first biographer writing only 11 years after his death, stated that the Holy Spirit raised up Paul of the Cross to help people find God in their heart. Paul was convinced that God is most easily found by us in the Passion of Jesus Christ. He saw the Passion as being the most overwhelming sign of God’s love for us, and at the same time our best means for union with Him.

St Paul is most notable for his fervent love for God and his special devotion to the Passion of Jesus. Inspired and led by God, Paul travelled throughout Italy, preaching missions with a particular emphasis on the passion of Jesus. Along with his preaching vocation he was also inspired by God to found a order of Priests and Nuns devoted specifically to the Passion of Jesus. Thus, by the express will of God and through Paul’s continual prayers and sacrifices, he eventually became the founder and was elected the first Superior General of the “Congregation of Discalced Clerks of the Holy Cross and Passion of Our Lord”, more commonly known as the Passionists.
The devil, knowing in advance all the glory that the members of the Passionist Congregation would give to God, and of all the souls that would be snatched from him through their continual acts of sacrifice and penance, sought in earnest to inspire as much opposition as possible, in a hellish effort to block its foundation. And so it was that through many years of toil, sacrifices and sufferings that Paul, with the help of God, eventually founded the Passionist Congregation of Priests, and a few years later the Passionist Nuns.

Paul often spent many hours in prayer and adoration before Jesus crucified. Throughout his many travels while preaching missions and making foundations of his Passionist Order, he always carried with him a large wooden crucifix in honor of our Lord’s Passion, thus he became known by the popular name of “Paul of the Cross”. Undoubtedly the two greatest characteristics of St Paul were his fervent devotion to the Passion of Jesus and also his extraordinary sacrifices and penances that he made for the conversion of sinners.

Throughout his religious life, Paul continuously sacrificed and made special penances and mortification’s for the success of his preaching missions, that many souls may be converted. An example of his many penances was that he went barefoot in all his travels throughout Italy, regardless of the harsh seasons and climates. And God, Who was pleased with the heroic sacrifices and devotion of His servant, chose to perform countless extraordinary miracles through Paul’s intercession and prayers. As he went about doing good, the frequent extraordinary signs from heaven that accompanied him were a sign to all that God was with him in a most remarkable way. Like his holy predecessors the Apostles, immense crowds gathered and followed him as he went about preaching from town to town. His great love for God and his devotion to the Blessed Virgin Mary radiated to the crowds with remarkable unction through both his words and his actions, thereby causing countless conversions everywhere he went. His austere manner of life, full of sacrifices and penances, encouraged the people to make reparation to God for their own sins.

~St Paul of the Cross, pray for us!

Words and sayings of Saint Paul of the Cross:

“I want to set myself on fire with love…I want to be entirely on fire with love…and I want to know how to sing in the fire of love.”

“Look upon the face of the Crucified, who invites you to follow Him. He will be a Father, Mother–everything to you.”

“Oh Love, oh fire of charity; how powerful You are!”

“I enjoy remaining on the Cross. How beautiful it is to suffer for Jesus!”…..“I rejoice in the nails that hold me crucified”

“Ah, my Supreme Good. What were the sentiments of your Sacred Heart when You were scourged? My beloved Spouse, how greatly did the sight of my grievous sins and my ingratitude afflict You!  Oh, my only Love, why do I not die for You? Why am I not overwhelmed with sorrow? And then I feel that sometimes my spirit can say no more but remains thus in God with His sufferings infused into the soul- and sometimes it seems as if my heart would break.”

“Your crosses dear God, are the joy of my heart. How beautiful to suffer with Jesus!”

“I hope that God will save me through the merits of the Passion of Jesus. The more difficulties in life, the more I hope in God. By God’s grace I will not lose my soul, but I hope in His mercy.”

“I am a bottomless pit and deserve no light, so unworthy am I.”

“Christ Crucified is a work of love. The miracle of miracles of love. The most stupendous work of the love of God. The bottomless sea of the love of God, where virtues are found, where one can lose oneself in love and sorrow. A sea and a fire or a sea of fire. The most beneficial means of abandoning sin and growing in virtue, and so in holiness.”

“At holy Communion I had much sweetness. My dear God gave me infused knowledge of the joy which the soul will have when we see him face to face, when we will be united with Him in holy love. Then I felt sorrow to see Him offended and I told Him that I would willingly be torn to pieces for a single soul. Indeed, I felt that I would die when I saw the loss of so many souls who do not experience the fruit of the Passion of Jesus.”

“Oh my Love, what happened to Your heart in the Garden! Oh, what suffering; what shedding of blood! What bitter agony, and all for me!”.

“I felt pain in seeing my dear God so offended. I could faint from seeing so many souls lost for not feeling the fruit of the Passion of Jesus. A desire to convert all sinners will not leave me.”

“Oh good Jesus, how swollen, bruised, and defiled with spittle do I behold Thy
countenance! O my Love! Why do I see Thee all covered with wounds? Oh
infinite sweetness, why are Your bones laid bare? Ah, what sufferings! What
sorrows! O my God, why are You all wounded? Ah, dear sufferings! Dear wounds! I wish to keep you always in my heart.”

“Oh Jesus, my Love, may my heart be consumed in loving Thee; make me humble and holy; give me childlike simplicity; transform me into thy holy love. O Jesus, life of my life, joy of my soul, God of my heart, accept my heart as an altar, on which I will sacrifice to Thee the gold of ardent charity, the incense of continual, humble and fervent prayer, and the myrrh of constant sacrifices!  Amen.”

“The world lives unmindful of the sufferings of Jesus, which are the miracle of miracles of the Love of God”

“Oh my good God, how gentle You are! How sweet You are! Oh dear cross, I embrace you and press you to my heart!”

“We ought to glory in nothing other than the Cross of our Lord Jesus Christ. You are blessed and don’t know it. You have Jesus Crucified with you.”

Rosary Prayers of Blessed Bartolo Longo

October 3rd, 2016


Rosary Prayers of Blessed Bartolo Longo

The Joyful Mysteries

First Joyful Mystery. The Annunciation.
O Mary, immaculate lily, through the joy you felt when at the Angel’s message you became the Mother of God: obtain for me the virtue of purity and of humility, that I may become your worthy son/daughter and the brother/sister of Jesus.

Second Joyful Mystery. The Visitation.
O Mary, Mother of grace and of charity, through the joy you felt when, upon visiting Elizabeth, you brought joy to the home of Zechariah and the Baptist was sanctified at the sound of your voice: visit my soul, let it hear your Motherly voice, and fill it with love of God and love of neighbour.

Third Joyful Mystery. The Birth of Jesus.
O Mary, mirror of humility and of poverty, through the joy you felt when, turned away by the inhabitants of Bethlehem and forced to take refuge in a stable from the cold and darkness, you gave birth to the Divine Redeemer: grant that by accepting scorn and poverty I remain faithful to grace and gain the reward of eternal salvation by means of good works.

Fourth Joyful Mystery. The Presentation.
O Mary, the perfect model of obedience and of sacrifice, you who offered Jesus to the Eternal Father on our behalf: place your Child upon my bosom, that, together with you, I may offer him the sacrifice of my passions and of my whole being.

Fifth Joyful Mystery. The Finding in the Temple.
O Mary, a shining example of patience, through the joy you felt when, after three days of anxiously searching, you found Jesus in the Temple: grant that I too, seeking Jesus with love in every moment of my life in imitation of you, may find him at last in your arms at the hour of my death, never to lose him again.


The Sorrowful Mysteries

First Sorrowful Mystery. The Agony in the Garden.
O Grieving Virgin, through the anguish of that saddest of nights in which Jesus in agony in the garden sweat blood at the sight of my sins, and, betrayed, was tied as a criminal: obtain for me the perfect sorrow of my sins and perseverance in prayer, that I may never again betray his most loving Heart.

Second Sorrowful Mystery. The Scourging at the Pillar.
O most grieving Mother, through the pain you felt in knowing that your innocent and holy Son had been publicly stripped and bloodily scourged with biting whips: obtain for me the spirit of true repentance and the virtue of chastity and of the mortification of the senses.

Third Sorrowful Mystery. The Crowning with Thorns.
O Mother of sorrows, through the atrocious torment which pierced your heart when you saw Jesus, the King of glory, then become the King of suffering, crowned with thorns and shame, with a reed in his hands, derided by the crowd: ah!, encircle my intellect and my heart with these very thorns, that I may never offend him again with evil thoughts and sentiments; and obtain for me pureness in my thoughts and the right intentions in my actions.

Fourth Sorrowful Mystery. The Carrying of the Cross.
O grieving Mother, through the martyrdom of your heart, when you met your Son weighed down beneath the heavy cross, staining the road to Calvary with his blood: grant that I, clinging to Jesus’ cross, follow behind, daily carrying the cross of my troubles with meekness and with perfect conformity to the will of God.

Fifth Sorrowful Mystery. The Crucifixion and Death of Our Lord.
O Queen of the Martyrs, through the extreme spasm of your heart when you witnessed Jesus dying on the cross in the midst of a thousand torments, forsaken and without comfort: grant that I die to myself, to the world and to sin, and live in the heart of Jesus alone, having abandoned myself in his most holy arms.

The Glorious Mysteries

First Glorious Mystery. The Resurrection.
O Most Holy Mother of God, through the joy you felt in seeing Jesus risen from the dead and surrounded in glory: obtain for me that I too rise from the death of sin to a life of grace and of faith, and may persevere in it till my very last breath.

Second Glorious Mystery. The Ascension.
O Queen of the Heavens, through the joy you experienced in seeing Jesus rising to Heaven triumphant as King of the Universe and as our Advocate by his Father: obtain his blessing for me also, so that I be changed by him from a sinner into a saint; moreover, by separating me from all earthly affection, through the virtue of hope may he kindle in me the desire of paradise.

Third Glorious Mystery. The Descent of the Holy Spirit.
O Queen of the Universe, through the joy you felt when the Holy Spirit descended on you and on the Apostles: grant that he come into my soul and fill it with his holy gifts and the heavenly fruits of charity, of joy, of patience and of peace.

Fourth Glorious Mystery. The Assumption.
O Queen, Lady of the Angels, through the joy you experienced when you were taken into heaven body and soul: come with Jesus to assist me at the hour of my death, and lead me with you to everlasting happiness.
Fifth Glorious Mystery. The Coronation of the Blessed Virgin Mary.
O Queen of all the Saints, and the honour and delight of humankind, through the joy you felt when the Most Holy Trinity crowned you as Queen of Heaven and Earth: inflame me with your love and with the love of God, that I may love and serve you on earth, and glorify you, O Queen of my heart, in heaven.



Blessed Bartolo Longo and Our Lady of the Rosary

October 3rd, 2016
The tomb of Blessed Bartolo Longo is in the Basilica of Our Lady of the Most Holy Rosary in Pompeii. About three million pilgrims visit the basilica each year.Pompeii has more to offer than dusty ruins filled with plaster casts of people, and one unfortunate puppy, frozen in time. It is also, coincidently, home to the only church in Christendom built by an ex-Satanist.
It’s the same old story: boy from a religious family goes away to university, falls in with a bunch of New Age Satanists, becomes a satanic high priest, thinks better of his decision and ultimately reverts to the Church; it’s the basic satanic-rags-to-saintly-riches story.
I didn’t believe this story when I first learned about Blessed Bartolo Longo either. Having grown up the son of Italian immigrants, I was regaled with all of the lurid stories of El Barto’s excesses, debauchery and general dissoluteness. I came to Pompeii not just for the ruins but also to see if the stories were true.
Bartolo Longo was born on February 10 1841 to a wealthy family in the small town of Latiano, near Brindisi in southern Italy. His parents, Dr Bartolomeo Longo and Antonina Luparelli, were devout Catholics who prayed the rosary together daily.
When Longo’s mother died in 1851, he slowly drifted away from his Catholic faith. He was left to his own devices when he studied law at the University of Naples and became involved with a New Age pagan group which ultimately “ordained” him a satanist priest. He participated in séances, fortune-telling and the de rigueur orgies. Unsatisfied with merely practising his new pagan religion, he felt it important to publicly ridicule Christianity and did everything within his power to subvert Catholic influence. He even convinced many other Catholics to leave the Church and participate in occult rites.
But none of these activities brought him joy. In fact, his life was marked by extreme depression, paranoia, confusion and nervousness. He even began to show signs of demonic obsession, as opposed to demonic possession, which included being inflicted by diabolical visions and continually declining poor health. He ultimately experienced a mental breakdown.
In his despair, he heard the voice of his deceased father urging him to “Return to God! Return to God!” In fear and desperation, Longo turned to Professor Vincenzo Pepe, a friend from his home town, for guidance. Vincenzo convinced Longo to abandon Satan and introduced him to the Dominican priest, Fr Alberto Radente. Fr Radente heard his Confession and helped him to further reclaim his life.
One evening, as he walked near-chapel at Pompeii, Bartolo had a profound mystical experience. He wrote: “As I pondered over my condition, I experienced a deep sense of despair and almost committed suicide. Then I heard an echo in my ear of the voice of Friar Alberto repeating the words of the Blessed Virgin Mary: ‘If you seek salvation, promulgate the rosary. This is Mary’s own promise.’ These words illumined my soul. I went on my knees. ‘If it is true. I will not leave this valley until I have propagated your rosary.'”
To prove his new-found commitment to Christ and His Church Bartolo even attended a séance. In the midst of it, he stood and raised a medal of the Blessed Virgin Mother and cried out: “I renounce spiritism because it is nothing but a maze of error and falsehood.”
On March 25 1871, as part of his self-imposed penance, Longo became a Third Order Dominican, taking the name Brother Rosario in honour of the rosary. He joined a charitable group in Pompeii and worked alongside Countess Mariana di Fusco, a wealthy local widow whom he married a year later on Pope Leo XIII’s recommendation.
The happy couple decided to start a confraternity of the rosary. To serve as a spiritual focus for this group, Bartolo needed a painting of the Blessed Virgin. Sister Maria Concetta de Litala of the Monastery of the Rosary at Porta Medina offered him one that she got at a Neapolitan junk shop. She paid only 3.40 lire – a tiny, insignificant sum even at the time.
The painting portrayed Our Lady of the Rosary with St Dominic and St Catherine of Siena. Though it was of modest artistic accomplishment and in very poor condition, it served Bartolo’s purpose. He described it in his journal: “Not only was it worm-eaten, but the face of the Madonna was that of a coarse, rough country-woman . a piece of canvas was missing just above her head . her mantle was cracked. Nothing need be said of the hideousness of the other figures. St Dominic looked like a street idiot. To Our Lady’s left was a St Rose. This I had changed later into a St Catherine of Siena . I hesitated whether to refuse the gift or to accept . I took it.”
In addition, the sorcerer turned born-again Catholic restored a ramshackle church in October 1873 and then sponsored a feast in honour of Our Lady of the rosary. He installed the repaired painting in this very church. Within hours of its installation miracles began to be reported and people came to the church in droves. Seeing the devotion of the pilgrims, the Bishop of Nola encouraged Bartolo to construct a larger church. He approached architect Giovanni Rispoli to build it, making the following appeal: “In this place selected for its prodigies, we wish to leave to present and future generations a monument to the Queen of Victories that will be less unworthy of her greatness but more worthy of our faith and love.”
Work on the larger building began on May 8 1876 and was consecrated in May 1891 by Cardinal La Valetta who represented Pope Leo XIII. In 1906, he and his wife donated the Pompeii shrine to the Holy See but this didn’t diminish his evangelistic zeal. Bartolo continued promoting the rosary until his death in1926, at the age of 75. To spread devotion to the rosary and to the Blessed Virgin Mary Bartolo would evangelize young people at parties and in local cafes, explaining the dangers of occultism. He would witness continually as to the glories of Christ, the munificence of His mother and the beauty of the Catholic Faith.
In 1939 the church was enlarged and re-consecrated as a basilica and officially renamed the Basilica of Our Lady of the Most Holy Rosary of Pompeii. It soon became a focus of pilgrimages for more than a century as most Catholics and non-Catholics alike found a church built by a reformed ex-Satanist to be devilishly irresistible.
Bartolo had died a saintly death and his Cause for canonisation was almost immediately called for. He was beatified by John Paul II on October 26 1980 who called him the “Apostle of the Rosary”. More than 30,000 people attended the ceremony, and 50,000 pilgrims attended Pope Benedict’s historic pastoral visit to the shrine on October 19 2008. He consecrated the world, entrusting it to Mary’s hands, offering the Blessed Virgin a golden rose. In his homily, Benedict XVI likened Bartolo Longo to St Paul of Tarsus, who also initially persecuted the Church, described Bartolo as being “militantly anticlerical and engaging in spiritualist and superstitious practices”.
He continued by saying: “Wherever God comes in this desert, flowers bloom. Even Blessed Bartolo Longo, with his personal conversion, bears witness to this spiritual power that transforms man from within and makes him capable of doing great things according to God’s designs. This city which he re-founded, is thus a historical demonstration of how God transforms the world: filling man’s heart with charity.”
It’s not easy to get lost in Pompeii but I somehow managed to do exactly that. I finally spied the famous bronze cross that adorns the Basilica’s campanile. Apparently I am not the only person in the Sarno Valley to use it to orient myself. Technically speaking, every Christian uses the cross to orient himself so I wasn’t in the least bit ashamed for having to do so.
The white surface of the domed basilica and its lateral chapels both strike and comfort the visitor. The façade is only a little more than a century old, having been re-pointed by the architect Rispoli in 1901. As I passed the long passageways adjacent to the basilica, I noted that this is where Bartolo and his wife would stand to hand out food to the poor who would gather daily.
Upon entering the church one is struck not by its silence but rather the pervasive hushed susurration of pilgrims who stand in awe at the church’s beauty and God’s presence. The walls are replete with frescos, marble ornaments, mosaics, paintings and the ever-present votives. These small silver or tin plaques in the shape of heads, hands, legs and eyes hang everywhere as tokens of thanksgiving for Mary’s received protection and prayers.
The neoclassical Basilica of Our Lady of the Rosary of Pompeii is decorated in the stereotypically exaggerated, over-the-top, pietistic art of the Italian peasantry that makes you smile and secretly wish you were Italian. It is, for good or bad, the art one associates with ancient churches and an even older faith. Stepping into this basilica reconnects one with 2,000 years of Christ’s presence in the world and in our hearts.
I asked as to the whereabouts of Blessed Bartolo and soon found myself face to beatified face with the Apostle of the Rosary himself. Like every other pilgrim standing next to me, I realised that this former, self-professed enemy of the Church rests peacefully in a tomb in its bosom of the very church he had hoped to destroy. More delicious and blessed irony one can hardly imagine.
As I looked at the oversized painting of Our Lady of Pompeii hanging over the church’s altar, I recalled St Maximilian Kolbe’s poignant words: “If anyone does not wish to have Mary Immaculate for his Mother, he will not have Christ for his Brother.”
One can’t but be moved when seeing this painting of him and recall the pain, horror and revulsion that this satanist-turned-saint experienced when he was confronted by his own sins.
Every student knows what happened to the city of Pompeii on August 24 79 AD. But most people don’t realise that the “new” Pompeii rose from the destroyed city’s ashes 1,796 years later because of Our Lady of the Rosary and her devotee. In his The History of the Shrine of Pompeii Bartolo wrote: 

“Next to a land of dead appeared, quite suddenly, a land of resurrection and life: next to a shattered amphitheatre soiled with blood, there is a living Temple of faith and love, a sacred Temple to the Virgin Mary; from a town buried in the filth of gentilism, arises a town full of life, drawing its origins from a new civilization brought by Christianity: the New Pompeii!. It is the new civilisation that openly appears beside the old; the new art next to the old; Christianity full of life in juxtaposition to long-surpassed paganism.”
The newly constructed basilica attracted new families, a railway station, postal and telegraph services, the police, roads, water, electricity, hotels, restaurants and shops. About three million pilgrims come to the basilica every year, thus bringing to life the long-dead city of Pompeii.
Thus, the resurrection and salvation of Pompeii is now eternally linked with the resurrection and salvation of Blessed Bartolo Longo; the prodigal son returned home.
In God, all things are possible. Thankfully.


The Supplica for Rosary Sunday

October 2nd, 2016


The Supplica:

Petition to Our Lady of the Rosary of Pompeii

Composed By: Blessed Bartolo Longo

Especially for the First Sunday in October (Rosary Sunday)

O August Queen of Victories, O Sovereign of Heaven and Earth, at whose name the heavens rejoice and the abyss trembles, O glorious Queen of the Rosary, we your devoted children, assembled here in Salem and united with our brethren assembled in your Temple of Pompeii, on this solemn day, pour out the affection of our heart  and with filial confidence express our miseries to You.

From the Throne of clemency, where You are seated as Queen, turn, O Mary, your merciful gaze on us, on our families, on our country, on Europe, on the world. Have compassion on the sorrows and cares which embitter our lives. See, O Mother, how many dangers of body and soul, how many calamities and afflictions press upon us.

O Mother, implore for us the mercy of your divine Son and conquer with clemency the heart of sinners. They are our brothers and your children who cause the heart of our sweet Jesus to bleed and who sadden your most sensitive Heart. Show all what you are, the Queen of Peace and of Pardon.

Hail Mary…

 It is true that, although we are your children, we are the first to crucify again Jesus into our heart by our sins and we pierce anew your heart.

We confess it: we are deserving of the most severe punishments but remember that, on Golgotha, You received with the divine Blood, the testament of the dying Savior, who declared You to be our Mother, the Mother of sinners.

You then, as our Mother, are our Advocate, our Hope. And we raise our suppliant hands to You with sighs crying: “Mercy!”

O good Mother, have pity on us, on our souls, on our families, on our relatives, on our friends, on our deceased, especially on our enemies, and on so many who call themselves Christian and yet offend the Heart of your loving Son. Today we implore pity for the misguided Nations, for all Europe, for all the world, so that it may return repentant to your heart. Mercy on all, O Mother of Mercy!

Hail Mary

Kindly deign to hear us, O Mary! Jesus has placed in your hands all the treasures of His graces and His mercies. You are seated a crowned Queen, at the right hand of your Son, resplendent with immortal glory above all the Choirs of Angels. You extend your dominion throughout heavens and the earth and all creatures are subject to you. You are omnipotent by grace and therefore You can help us. Were You not willing to help us, since we are ungrateful children and undeserving of your protection, we would not know to whom to turn. Your Mother’s heart would not permit to see us your children, lost. The Infant whom we see on your knees and the mystical Rosary which we gaze at your hand, inspire confidence in us that we shall be heard. And we confide fully in You, we abandon ourselves as helpless children into the arms of the most tender of mothers, and on this very day, we expect from You the graces we so long for.


Hail Mary

One last favor we now ask You, O Queen, which You cannot refuse us on this most solemn day. Grant to all of us your steadfast love and in a special manner your maternal blessing.

We shall not leave You until You have blessed us. Bless, O Mary, at this moment, our Holy Father. To the ancient splendors of your Crown, to the triumphs of your Rosary, whence you are called the Queen of Victories, add this one also, O Mother: grant the triumph of Religion and Peace to human Society. Bless our Bishops, Priests and particularly all those who are zealous for the honor of your Sanctuary. Bless finally all those who are associated with your Temple of Pompeii and all those who cultivate and promote devotion to the Holy Rosary.


O Blessed Rosary of Mary, sweet Chain which binds us to God, Bond of love which unites us to the Angels, Tower of salvation against the assaults of hell, safe Port in our universal shipwreck, we shall never abandon You. You will be our comfort in the hour of agony: to You the last kiss of our dying life. And the last word from our lips will be your sweet name, O Queen of the Rosary of Pompeii, O dearest Mother, O Refuge of Sinners, O Sovereign Consoler of the Afflicted. Be Blessed everywhere, today and always, on earth and in Heaven. Amen.


Hail, Holy Queen…

“I adore Thee, my God, by the Cross…”

August 27th, 2016

From: What Jesus Saw from the Cross, by A. G. Sertillanges, O.P.

“I adore Thee, my God, by the Cross, by Jesus on the Cross, with Jesus on the Cross, as Jesus adored Thee on the Cross, in a spirit of commemoration and trust, but also in a spirit of obedience and sacrifice…. I ask of Thee all that I need in the name of the Cross, that is, in the name of the same memory, in the name of the same merits, to which I humbly unite those things that are wanting, according to the exhortation of the Apostle.”

(Cf. Colossians 1:24)

Homily of St. John Paul II at Czestochowa, Poland: 1979

August 26th, 2016



Czestochowa – Jasna Gora, 4 June 1979


  1. “Holy Virgin guarding bright Czestochowa…”

To my mind come back these words of the poet Mickiewicz, who in an invocation to the Virgin at the beginning of his “Pan Tadeusz expressed what then beat and still beats in the hearts of all Poles, by making use of the language of faith and that of our national tradition. It is a tradition that goes back some 600 years to the time of the blessed Queen Hedwig at the dawn of the Jagellonian dynasty. The image of Jasna Gora expresses a tradition and a language of faith still more ancient than our history and also reflecting the whole of the content of the Bogurodzica, on which we meditated yesterday at Gniezno, recalling the mission of Saint Wojciech (Adalbert) and going back to the first moments of the proclamation of the Gospel in the land of Poland.

She who once spoke in song, later spoke in this Image, manifesting through it her maternal presence in the life of the Church and of the motherland. The Virgin of Jasna Gora has revealed her maternal solicitude for every soul; for every family; for every human being living in this land, working here, fighting and falling on the battlefield, condemned to extermination, fighting against himself, winning or losing; for every human being who must leave the soil of his motherland as an emigrant; for every human being.

The Poles are accustomed to link with this place, this shrine, the many happenings of their lives: the various joyful or sad moments, especially the solemn, decisive moments, the occasions of responsibility, such as the choice of the direction for one’s life, the choice of one’s vocation, the birth of one’s children, the final school examinations, and so many other occasions. They are accustomed to come with their problems to Jasna Gora to speak of them with their heavenly Mother, who not only has her image here, one of the best known and most venerated pictures of her in the world, but is specially present here. She is present in the mystery of Christ and of the Church, as the Council teaches. She is present for each and every one of those who come on pilgrimage to her, even if only in spirit and heart when unable to do so physically.

The Poles are accustomed to do this.

It is a custom also with related peoples, with neighbouring nations. More and more people are coming here from all over Europe and outside Europe.

During the great novena, the Cardinal Primate expressed himself as follows with regard to the significance of the shrine of Czestochowa for the life of the Church:

“What has happened at Jasna Gora?

“We are still unable to give an adequate answer. Something has happened that is beyond our powers of imagining… Jasna Gora has shown itself an inward bond in Polish life, a force that touches the depths of our hearts and holds the entire nation in the humble yet strong attitude of fidelity to God, to the Church and to her Hierarchy… For many of us it was a great surprise to see the power of the Queen of Poland display itself so magnificently”.

It is no wonder then that I too should come here today. I have, in fact, taken with me from Poland to the chair of Saint Peter in Rome this “holy habit” of the heart, which has been built up by the faith of so many generations, has been tested by the Christian experience of so many centuries, and is deeply rooted in my soul.

  1. Several times Pope Pius XI came here, naturally not as Pope but as Achille Ratti, the first Nuncio in Poland after the recovery of independence.

After the death of Pius XII, when Pope John XXIII was elected to the Chair of Peter, the first words of the new Pontiff to the Primate of Poland after the Conclave were a reference to Jasna Gora. He recalled his visits here during his years as Apostolic Delegate in Bulgaria and he asked above all for unceasing prayer to the Mother of God for the intentions involved in his new mission. His request was satisfied every day at Jasna Gora, not only during his pontificate but also during those of his Successors.

We all know how much Pope Paul VI wanted to come here in pilgrimage. He was so closely connected with Poland from the time of his first diplomatic appointment in the Warsaw Nunciature. He was the Pope that did so much for the normalization of the life of the Church in Poland, particularly with regard to the present arrangement of the territories in the west and the north. He was the Pope of our Millennium. It was for the Millennium that he wanted to be here as a pilgrim together with the sons and daughters of the Polish Nation.

After the Lord called Pope Paul VI to himself on the solemnity of the Transfiguration last year, the Cardinals chose his Successor on 26 August, the day on which Poland, and especially Jasna Gora, celebrates the solemnity of Our Lady of Czestochowa. The news of the election of the new Pope, John Paul I, was communicated to the faithful by the Bishop of Czestochowa in the course of the evening celebration.

What must I say of myself, to whom after the barely 33-day pontificate of John Paul I it fell, on 16 October 1978, by the inscrutable decree of Providence to receive his inheritance and the apostolic succession to the Chair of Saint Peter? What must I say, I who am the first non-Italian Pope for 455 years? What must I say, I, John Paul II, the first Polish Pope in the history of the Church? I will tell you: on that 16 October, the day on which the liturgical calendar of the Church in Poland recalls ‘Saint Hedwig, I went back in thought to 26 August, to the preceding Conclave and the election that took place on the Solemnity of Our Lady of Jasna Gora.

I had no need even to say, as my Predecessors said, that I was going to count on the prayers offered at the foot of the image of Jasna Gora. The call of a son of the Polish nation to the Chair of Peter involves an evident strong connection with this holy place, with this shrine of great hope: so many times I had whispered Totus tuus in prayer before this image.

3. And today I am again with all of you, dear brothers and sisters; with you, beloved fellow-countrymen; with you, the Cardinal Primate of Poland; with all the Episcopate to which I belonged for more than twenty years as Bishop, Metropolitan Archbishop of Krakow and as Cardinal. So many times we came here to this holy place with attentive pastoral ear, to listen to the beating of the heart of the Church and of that of the motherland in the heart of the Mother. Jasna Gora is, in fact, not only a place of pilgrimage for the Poles of the motherland and of the whole world but also the nation’s shrine. One must listen in this holy place in order to hear the beating of the heart of the nation in the heart of the Mother. For her heart beats, we know, together with all the appointments of history, with all the happenings in our national life: how many times, in fact, has it vibrated with the laments of the historical sufferings of Poland, but also with the shouts of joy and victory! The history of Poland can be written in different ways; especially in the case of the history of the last centuries, it can be interpreted along different lines. But if we want to know how this history is interpreted by the heart of the Poles, we must come here, we must listen to this shrine, we must hear the echo of the life of the whole nation in the heart of its Mother and Queen. And if her heart beats with a tone of disquiet, if it echoes with solicitude and the cry for the conversion and strengthening of consciences, this invitation must be accepted. It is an invitation springing from maternal love, which in its own way is shaping the historical processes in the land of Poland.

The last decades have confirmed and intensified that unity between the Polish nation and its Queen. Before the Virgin of Czestochowa there was pronounced the consecration of Poland to the Immaculate Heart of Mary on 8 September 1946. Ten years later the vows of King Jan Kazimierz were renewed at Jasna Gora on the 300th anniversary of the time when he, after a period referred to as one of deluge (the seventeenth-century Swedish invasion), proclaimed the Mother of God Queen of the Polish Kingdom. On that anniversary began the great nine-year novena in preparation for the Millennium of the Baptism of Poland. Finally, in the year of the Millennium itself, on 3 May 1966, in this place the Primate of Poland pronounced the act of total servitude to the Mother of God for the freedom of the Church in Poland and throughout the world. This historic act was pronounced here, before Paul VI, absent in body but present in spirit, as a testimony of that lively and strong faith expected and demanded by the present time.

The act speaks of “servitude”. It contains a paradox similar to the words of the Gospel according to which one must lose one’s life to find it (cf. Mt 10:39). For love constitutes the fulfilment of freedom, yet at the same time “belonging”, and so not being free is part of its essence. However, this “not being free” in love is not felt as slavery but rather as an affirmation and fulfilment of freedom. The act of consecration in slavery indicates therefore a unique dependence and a limitless trust. In this sense slavery (non-freedom) expresses the fullness of freedom, in the same way as the Gospel speaks of the need to lose one’s life in order to find it in its fullness.

The words of that act, which were spoken with the language of the historical experiences of Poland, the language of her sufferings and also of her victories, receive a response in this very moment of the life of the Church and of the world, after the close of the Second Vatican Council, which, as we rightly think, has opened a new era. The Council began an age of deeper knowledge of man, of his “joy and hope, grief and anguish”, as is stated in the first words of the Pastoral Constitution Gaudium et Spes. Aware of her great dignity and her magnificent vocation in Christ, the Church wishes to go to meet man. The Church wishes to respond to the eternal yet ever topical queries of human hearts and human history. For that reason she carried out during the Council a work ofdeeper knowledge of herself, her nature, her mission, her tasks.

On 3 May 1966 the Polish Episcopate added to this fundamental work by the Council its own act of Jasna Gora: the consecration to the Mother of God for the freedom of the Church in the world and in Poland. It was a cry coming forth from the heart and the will: a cry of the whole of the Christian being, from the person and the community, for the full right to proclaim the saving message; a cry that willed to have universal effectiveness by striking root in the present age and in the future. Everything through Mary. This is the authentic interpretation of the presence of the Mother of God in the mystery of Christ and of the Church, as is proclaimed by Chapter VIII of the Constitution Lumen Gentium. This interpretation corresponds to the tradition of the saints, such as Bernard of Clairvaux, Grignion de Monfort and Maximilian Kolbe.

  1. Pope Paul VI accepted this act of consecration as the fruit of the celebration of the Polish Millennium of Jasna Gora, as is shown by his bull placed close to the image of the Black Madonna of Czestochowa. Today, on coming to Jasna Gora, his unworthy Successor wishes to renew it on the day after Pentecost, the very day on which is celebrated throughout Poland the feast of the Mother of the Church.

For the first time the Pope is celebrating this solemnity, expressing together with you, Venerable and dear Brothers, his gratitude towards his great Predecessor, who from the time of the Council began to invoke Mary with the title of the Mother of the Church.

This title enables us to enter into the whole of the mystery of Mary from the moment of her Immaculate Conception, passing through the Annunciation, the Visitation and the Birth of Jesus in Bethlehem, to Calvary. It enables us all to be—the scene is recalled in today’s liturgy—in the upper room, where the Apostles devoted themselves to prayer, together with Mary the Mother of Jesus, as they waited, after the Lord’s Ascension, for the fulfilment of his promise of the coming of the Holy Spirit, in order that the Church might be born. A special participation in the birth of the Church is had by her to whom we owe the birth of Christ.

The Church, which was once born in the Pentecost upper room, continues to be born in every upper room of prayer. She is born to become our spiritual Mother in the likeness of the Mother of the Eternal Word. She is born to reveal the characteristics and power of that motherhood (the motherhood of the Mother of God) thanks to which we can “be called children of God; and so we are” (1 Jn 3:1). For, in his plan of salvation, the holy fatherhood of God used the virginal motherhood of his lowly handmaiden to bring about in the children of man the work of the divine author.

Dear fellow-countrymen, venerable and beloved Brothers in the Episcopate, Pastors of the Church in Poland, illustrious guests, and all of you the faithful: consent that I, as Saint Peter’s Successor present with you here today, should entrust the whole of the Church to the Mother of Christ with the same lively faith, the same heroic hope, with which we did so on the memorable day of 3 May of the Polish Millennium.

Consent that I should bring here, as I did already in the Basilica of Saint Mary Major in Rome and later in the Shrine of Guadalupe in Mexico, the mysteries of the hearts, the sorrow and suffering, and finally the hope and expectation of this final period of the twentieth century of the Christian era.

Consent that I should entrust all this to Mary.

Consent that I should entrust it to her in a new and solemn way.

I am a man of great trust.

I learnt to be so here.



“Great Mother of God made man, Most Holy Virgin, Our Lady of Jasna Gora…”

With these words the Polish Bishops addressed you so many times at Jasna Gora, bearing in their hearts the experiences and the sufferings, the joy and the sorrow, and, above all, the faith, hope and charity of their fellow-countrymen.

May I be permitted today to begin with the same words the new act of consecration to Our Lady of Jasna Gora. This new act springs from that same faith, hope and charity, and from the tradition of our people shared by me for so many years. It springs at the same time from the new duties that, thanks to you, Mary, have been entrusted to me, an unworthy man and also your adoptive son.

How meaningful for me always have been the words that your Son, born from you, Jesus Christ, the Redeemer of man, spoke from the height of the Cross, pointing out John, apostle and evangelist: “Woman, behold, your son!” (Jn 19:26). In these words I always found the place for every human being and the place for myself.

By the inscrutable designs of Divine Providence I am today present here at Jasna Gora, in my earthly homeland, Poland, and I wishfirst of all to confirm the acts of consecration and of trust that at various times—”in many and various ways” were pronounced by the Cardinal Primate and the Polish Episcopate. In a very special way I wish to confirm and renew the act of consecration pronounced at Jasna Gora on 3 May 1966, on the occasion of the Millennium of Poland. With this act the Polish Bishops wished, by giving themselves to you, Mother of God, “in your maternal slavery of love”, to serve the great cause of the freedom of the Churchnot only in their own homeland but in the whole world. Some years later, on 7 June 1976, they consecrated to you all of humanity,all the nations and peoples of the modern world, and their brothers and sisters who are close to them by faith, by language and by the destinies they share in history, extending this consecration to the furthest limits of love as is demanded by your heart, the heart of a Mother who embraces each and every person, always and everywhere.

Today I come to Jasna Gora as its first pilgrim Pope, and I wish to renew the entire heritage of trust, of consecration and of hope that has been accumulated here with such magnanimity by my Brothers in the Episcopate and my fellow-countrymen.

Therefore, I entrust to you, Mother of the Church, all the problems of this Church, the whole of her mission and of her service, while the second millennium of the history of Christianity on earth is about to draw to a close.

Spouse of the Holy Spirit and Seat of Wisdom, it is to your intercession that we owe the magnificent vision and the programme of renewal of the Church in our age that found expression in the teaching of the Second Vatican Council. Grant that we may make this vision and programme the object of our activity, our service, our teaching, our pastoral care, our apostolate—in the same truth, simplicity and fortitude with which the Holy Spirit has made them known through our humble service. Grant that the whole Church may be reborn by drawing from this new fount of the knowledge of her nature and mission, and not from other foreign or poisoned “cisterns” (cf. Jer 8:14).

Help us in the great endeavour that we are carrying out to meet in a more and more mature way our brothers in faith, with whom so many things unite us, although there is still something dividing us. Through all the means of knowledge, of mutual respect, of love, of shared collaboration in various fields, may we be able to rediscover gradually the divine plan for the unity into which we should enter and bring everybody in, in order that the one fold of Christ may recognize and live its unity on earth. Mother of unity,teach us constantly the ways that lead to unity.

Allow us in the future to go out to meet all human beings and all peoples that are seeking God and wishing to serve him on the way of different religions. Help us all to proclaim Christ and reveal “the power of God and the Wisdom of God” (1 Cor 1:24) hidden in his Cross. You were the first to reveal him at Bethlehem, not only to the simple faithful shepherds but also to the wise men from distant lands.

Mother of Good Counsel, show us always how we are to serve the individual and humanity in every nation, how we are to lead them along the ways of salvation. How we are to protect justice and peace in a world continually threatened on various sides. How greatly I desire on the occasion of our meeting today to entrust to you all the difficult problems of the societies, systems and states—problems that cannot be solved with hatred, war and self-destruction but only by peace, justice and respect for the rights of people and of nations.

Mother of the Church, grant that the Church may enjoy freedom and peace in fulfilling her saving mission and that to this end she may become mature with a new maturity of faith and inner unity. Help us to overcome opposition and difficulties. Help us to rediscover all the simplicity and dignity of the Christian vocation. Grant that there may be no lack of “labourers in the Lord’s vineyard”. Sanctify families. Watch over the souls of the young and the hearts of the children. Help us to overcome the great moral threats against the fundamental spheres of life and love. Obtain for us the grace to be continually renewed through all the beauty of witness given to the Cross and Resurrection of your Son.

How many problems, Mother, should I not present to you by name in this meeting! I entrust them all to you, because you know them best and understand them.

I entrust them to you in the place of the great consecration, from which one has a view not only of Poland but of the whole Church in the dimensions of countries and continents—the whole Church in your maternal heart.

I who am the first servant of the Church offer the whole Church to you and entrust it to you here with immense confidence, Mother. Amen.

August 26: Feast of Our Lady of Czestochowa

August 25th, 2016


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Sung Mass at 7:00 p.m. this Friday, August 26th for the Feast of Our Lady of Czestochowa (the “Black Madonna”) in the Extraordinary Form.

Feast of the Assumption of the Blessed Virgin Mary

August 12th, 2016

Monday, August 15th, is the Solemnity of the Assumption of Our Blessed Lady into Heaven, a first-class Feast.  Since it falls on a Monday this year, it is not a Holy Day of Obligation.  Never the less, the importance of the Feast remains in full force.  Therefore, on Monday, August 15th I will celebrate two Holy Masses: one in the morning in English (Ordinary Form) at 8:15 a.m. and a Solemn High Mass in Latin (Extraordinary Form) at 7:00 p.m.  There is an ancient custom of blessing the produce from home gardens and orchards, as well as seeds purchased for next year’s planting season, on the Feast of Our Lady’s  Assumption.  You may bring them to church and I will bless them before the evening Solemn High Mass.  Happy Assumption Day, our Easter in August!                                                                                                                                                                                         – Father Lawrence


Assumption of the BVM 2016

Feast of St. Philomena celebrated this Saturday at Noon

August 12th, 2016

St. Philomena 2016