Archive for August, 2009

August 31: Feast of Saint Raymond Nonnatus

Monday, August 31st, 2009

 

St. Raymond Nonnatus, Religious of the Order of Our Lady of Mercy (c. 1204-1240) is the Patron of Childbirth, Children, Those Falsely Accused, Those Who Suffer from Fevers, Infants, Midwives, Newborn Babies, Obstetricians & Expecting Mothers (a title he now shares with St. Gerard Majella)

St. Raymond Nonnatus was born in the year 1200 or 1204 at Portello in the Diocese of Urgel in Catalonia; he died at Cardona, on August 31, 1240.  His feast is celebrated on August 31.  He is pictured in the habit of the Mercedarian Order surrounded by ransomed slaves, with a padlock on his lips.  He was taken from the womb of his mother after her death, hence his name, nonnatus (not born).   Of noble but poor family, he showed early traits of piety and great talent.  His father ordered him to tend a farm, but later gave him permission to take the habit with the Mercedarians at Barcelona, at the hands of the founder, St. Peter Nolasco. Raymond made such progress in the religious life that he was soon considered worthy to succeed his master in the office of Ransomer.  He was sent to Algiers and liberated many captives.  When money failed he gave himself as a hostage. He was zealous in teaching the Catholic Faith and made many converts, which embittered the Mohammedan authorities. Raymond was subjected to all kinds of indignities and cruelty, was made to run the gauntlet, and was at last sentenced to impalement.  The hope of a greater sum of money as ransom caused the governor to commute the sentence into imprisonment.  To prevent him from preaching for Christ, his lips were pierced with a red-hot iron and closed with a padlock. After his arrival in Spain, in 1239, he was made a Cardinal by Pope Gregory IX.  In the next year he was called to Rome by the Pope, but came only as far as Cardona, about six miles from Barcelona, where he died.  His body was brought to the chapel of St. Nicholas near his old farm.  In 1657 his name was placed in the Roman Martyrology by Pope Alexander VII.  He is invoked by women in labor and by persons falsely accused. The appendix to the Roman Ritual gives a formula for the blessing of water, in his honor, to be used by the sick, and another of candles.

PRAYER ASKING THE INTERCESSION OF ST. RAYMOND:  LORD, help us to remember that without You we can do nothing and with You all things are possible. May we, through Your grace and power and the intercession of St. Raymond, bring many souls to truth. We ask this in the powerful name of Jesus.    Amen.

 

Novena to St. Raymond Nonnatus to Obtain Some Special Favor

Glorious St. Raymond, filled with compassion for those who invoke thee, and with love for those who suffer heavily laden with the weight of my troubles, I cast myself at thy feet and humbly beg of thee to take the present affair which I recommend to thee under thy special protection. (mention your intention)

Vouchsafe to recommend it to the Blessed Virgin Mary and lay it before the Throne of Jesus, so that He may bring it to a happy issue. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to Face, and with thee and Mary and all the saints praising and blessing to all eternity.  Amen.

Good St. Raymond, pray for us and obtain our request.
Good St. Raymond, pray for us and obtain our request.
Good St. Raymond, pray for us and obtain our request.

Pray 1 Our Father, 1 Hail Mary, and 1 Glory be….

 

Traditional Nuptial Mass at St. Katherine Drexel

Monday, August 31st, 2009

On Friday, August 28, I witnessed the marriage vows of a young couple from the Latin Mass Community in Sioux Falls and celebrated a Sung Nuptial Mass in the Extraordinary Form.  The Pastor of St. Katherine Drexel, Fr. Joe Vogel, and his staff were very hospitable to us (we asked to use their beautiful new church for the wedding since St. Joseph Cathedral is being renovated, and the Church of St. Mary in Sioux Falls already had a wedding scheduled for Friday evening).

This was the first time the Traditional Latin Mass was celebrated in this new church.  I hope that it will not be the last.

Last Instructions of St. Louis IX to His Eldest Son, Philip

Tuesday, August 25th, 2009

Sainte Chapelle (west door)

Sainte Chapelle (west door)

Last Instructions of St. Louis IX to his Eldest Son, Philip:

Then he [St. Louis] called my Lord Philip, his son, and commanded him, as if by testament, to observe all the teachings he had left him, which are hereinafter set down in French, and were, so it is said, written with the king’s own saintly hand:

“Fair son, the first thing I would teach thee is to set thine heart to love God; for unless he love God none can be saved. Keep thyself from doing aught that is displeasing to God, that is to say, from mortal sin. Contrariwise thou shouldst suffer every manner of torment rather than commit a mortal sin.

“If God send thee adversity, receive it in patience and give thanks to our Saviour and bethink thee that thou hast deserved it, and that He will make it turn to thine advantage. If He send thee prosperity, then thank Him humbly, so that thou becomest not worse from pride or any other cause, when thou oughtest to be better. For we should not fight against God with his own gifts.

“Confess thyself often and choose for thy confessor a right worthy man who knows how to teach thee what to do, and what not to do; and bear thyself in such sort that thy confessor and thy friends shall dare to reprove thee for thy misdoings. Listen to the services of Holy Church devoutly, and without chattering; and pray to God with thy heart and with thy lips, and especially at Mass when the consecration takes place. Let thy heart be tender and full of pity toward those who are poor, miserable, and afflicted, and comfort and help them to the utmost of thy power.

“Maintain the good customs of thy realm and abolish the bad. Be not covetous against thy people and do not burden them with taxes and imposts save when thou art in great need.

“If thou hast any great burden weighing upon thy heart, tell it to thy confessor or to some right worthy man who is not full of vain words. Thou shalt be able to bear it more easily.

“See that thou hast in thy company men, whether religious or lay, who are right worthy and loyal and not full of covetousness, and confer with them oft; and fly and eschew the company of the wicked. Hearken willingly to the Word of God and keep it in thine heart, and seek diligently after prayers and indulgences. Love all that is good and profitable and hate all that is evil, wheresoever it may be.

“Let none be so bold as to say before thee any word that would draw or move to sin, or so bold as to speak evil behind another’s back for pleasure’s sake; nor do thou suffer any word in disparagement of God and of His saints to be spoken in thy presence. Give often thanks to God for all the good things he has bestowed on thee, so that thou be accounted worthy to receive more.

“In order to do justice and right to thy subjects, be upright and firm, turning neither to the right hand nor to the left, but always to what is just; and do thou maintain the cause of the poor until such a time as the truth is made clear. And if anyone has an action against thee, make full inquiry until thou knowest the truth; for thus shall thy counsellors judge the more boldly according to the truth, whether for thee or against.

“If thou holdest aught that belongeth to another, whether by thine own act or the act of thy predecessors, and the matter be certain, make restitution without delay. If the matter be doubtful, cause inquiry to be made by wise men diligently and promptly.

“Give heed that thy servants and thy subjects live under thee in peace and uprightness. Especially maintain the good cities and commons of thy realm in the same estate and with the same franchises as they enjoyed under thy predecessors; and if there be aught to amend, amend and set it right, and keep them in thy favor and love. For because of the power and wealth of the great cities, thine own subjects, and especially thy peers and thy barons and foreigners also will fear to undertake aught against thee.

“Love and honor all persons belonging to Holy Church, and see that no one take away or diminish the gifts and alms paid to them by thy predecessors. It is related of King Philip, my grandfather, that one of his counsellors once told him that those of Holy Church did him much harm and damage in that they deprived him of his rights, and diminished his jurisdiction, and that it was a great marvel that he suffered it; and the good king replied that he believed this might well be so, but he had regard to the benefits and courtesies that God had bestowed on him, and so thought it better to abandon some of his rights than to have any contention with the people of Holy Church.

“To thy father and mother thou shalt give honor and reverence, and thou shalt obey their commandments. Bestow the benefices of Holy Church on persons who are righteous and of a clean life, and do it on the advice of men of worth and uprightness.

“Beware of undertaking a war against any Christian prince without great deliberation; and if it has to be undertaken, see that thou do no hurt to Holy Church and to those that have done thee no injury. If wars and dissensions arise among thy subjects, see that thou appease them as soon as thou art able. “Use diligence to have good provosts and bailiffs, and inquire often of them and of those of thy household how they conduct themselves, and if there be found in them any vice of inordinate covetousness or falsehood or trickery. Labor to free thy land from all vile iniquity, and especially strike down with all thy power evil swearing and heresy. See to it that the expense of thy household be reasonable.

“Finally, my very dear son, cause Masses to be sung for my soul, and prayers to be said throughout thy realm; and give to me a special share and full part in all the good thou doest. Fair, dear son, I give thee all the blessings that a good father can give to his son. And may the blessed Trinity and all the saints keep and defend thee from all evils; and God give thee grace to do His will always, so that He be honored in thee, and that thou and I may both, after this mortal life is ended, be with Him together and praise Him everlastingly.  Amen.”

August 25: Feast of St. Louis IX, Confessor, King of France

Tuesday, August 25th, 2009

In Louis IX of France were united the qualities of a just and upright sovereign, a fearless warrior, and a saint. This crusading king was a living embodiment of the Christianity of the time: he lived for the welfare of his subjects and the glory of God. His father was Louis VIII, of the Capet line, and his mother was the redoubtable Queen Blanche, daughter of King Alfonso of Castile and Eleanor of England. Louis, the oldest son,* was born at Poissy on the Seine, a little below Paris, on April 25,1214, and there was christened. Much of his virtue is attributed to his mother’s care, for the Queen devoted herself to her children’s education. Louis had tutors who made him a master of Latin, taught him to speak easily in public and write with dignity and grace. He was instructed in the arts of war and government and all other kingly accomplishments. But Blanche’s primary concern was to implant in him a deep regard and awe for everything related to religion. She used often to say to him as he was growing up, “I love you my dear son, as much as a mother can love her child; but I would rather see you dead at my feet than that you should commit a mortal sin.”

Louis never forgot his upbringing. His friend and biographer, the Sieur de Joinville,[1] who accompanied him on his first crusade to the Holy Land, relates that the King once asked him, “What is God?” Joinville replied, “Sire, it is that which is so good that there can be nothing better.” “Well,” said the King, “now tell me, would You rather be a leper or commit a mortal sin?” The spectacle of the wretched lepers who wandered along the highways of medieval Europe might well have prompted a sensitive conscience to ask such a question. “I would rather commit thirty mortal sins,” answered Joinville, in all candor, “than be a leper.” Louis expostulated with him earnestly for making such a reply. “When a man dies,” he said, “he is healed of leprosy in his body; but when a man who has committed a mortal sin dies he cannot know of a certainty that he has in his lifetime repented in such sort that God has forgiven him; wherefore he must stand in great fear lest that leprosy of sin last as long as God is in Paradise.”

After a reign of only three years, Louis VIII died, and Queen Blanche was declared regent for her eleven-year-old son. To forestall an uprising of restless nobles, she hastened the ceremony of Louis’ coronation, which took place at Rheims on the first Sunday of Advent, 1226. The boy was tall, and mature for his age, yet he trembled as he took the solemn oath; he asked of God courage, light, and strength to use his authority well, to uphold the divine honor, defend the Church, and serve the good of his people. The ambitious barons, who were not present at the coronation, were soon making extravagant demands for more privileges and lands, thinking to take advantage of the King’s youth. But they reckoned without the Queen; by making clever alliances, she succeeded in overcoming them on the battlefield, so that when Louis assumed control some years later, his position was strong.

In May, 1234, Louis, then twenty, married Margaret, the oldest daughter of Raymond Beranger, Count of Provence. They had eleven children, five sons and six daughters. This line continued in power in France for five hundred years. In 1793, as the guillotine fell on Louis XVI, it will be recalled that the Abbe Edgeworth murmured: “Son of St. Louis, ascend to Heaven!”

After taking the government of the realm into his hands, one of the young King’s first acts was to build the famous monastery of Royaumont, with funds left for the purpose by his father. Louis gave encouragement to the religious orders, installing the Carthusians in the palace of Vauvert in Paris, and assisting his mother in founding the convent of Maubuisson. Ambitious to make France foremost among Christian nations, Louis was overjoyed at the opportunity to buy the Crown of Thorns and other holy relics from the Eastern Emperor at Constantinople. He sent two Dominican friars to bring these sacred objects to France, and, attended by an impressive train, he met them at Sens on their return. To house the relics, he built on the island in the Seine named for him, the shrine of Sainte-Chapelle, one of the most beautiful examples of Gothic architecture in existence. Since the French Revolution it stands empty of its treasure.

Louis loved sermons, heard two Masses daily, and was surrounded, even while traveling, with priests chanting the hours. Though he was happy in the company of priests and other men of wisdom and experience, he did not hesitate to oppose churchmen when they proved unworthy. The usual tourneys and festivities at the creation of new knights were magnificently celebrated, but Louis forbade at his court any diversion dangerous to morals. He allowed no obscenity or profanity. “I was a good twenty-two years in the King’s company,” writes Joinville, “and never once did I hear him swear, either by God, or His Mother, or His saints. I did not even hear him name the Devil, except if he met the word when reading aloud, or when discussing what had been read.” A Dominican who knew Louis well declared that he had never heard him speak ill of anyone. When urged to put to death the rebel son of Hugh de la Marche, he would not do so, saying, “A son cannot refuse to obey his father’s orders.”

In 1230 the King forbade all forms of usury, in accordance with the teachings of the Christian religion. Where the profits of the Jewish and Lombard money-lenders had been exorbitant, and the original borrowers could not be found, Louis exacted from the usurers a contribution towards the crusade which Pope Gregory was then trying to launch. He issued an edict that any man guilty of blasphemy should be branded. Even the clergy objected to the harshness of this penalty, and later, on the advice of Pope Clement IV, it was reduced to a fine, or flogging, or imprisonment, depending on circumstances. Louis protected vassals and tenants from cruel lords. When a Flemish count hanged three children for hunting rabbits in his woods, he had the man imprisoned, and tried, not by his peers, as was the custom, but by ordinary civil judges, who condemned him to death. Louis spared the count’s life, but fined him heavily and ordered the money spent on religious and charitable works. He forbade private wars between his feudal vassals. In his dealings with other great princes, he was careful not to be drawn into their quarrels. If, when putting down a rebellion, he heard of damage inflicted on innocent people, by his or the enemy’s forces, he invariably had the matter examined and full restitution paid. Barons, prelates, and foreign princes often chose him to arbitrate their disputes. A rising of the nobles in the southwest occurred in 1242, but the King’s armies quickly put it down, although Henry III of England had come to their aid.

After recovering from a violent fever in 1244, Louis announced his long-cherished intention of undertaking a crusade to the East. Although his advisers urged him to abandon the idea, he was not to be moved from his decision. Elaborate preparations for the journey and settling certain disturbances in the kingdom caused him to postpone his departure for three and a half years. All benefices in Christendom were ordered taxed a twentieth of their income for three years for the relief of the Holy Land. Blanche was to be regent during the King’s absence. On June 12, 1248, Louis left Paris, accompanied by his wife and three brothers. Their immediate objective was Egypt, whose Sultan, Melek Selah, had been overrunning Palestine. Damietta, at the mouth of one of the branches of the Nile, was easily taken. Louis and the Queen, accompanied by his brothers, the nobles, and prelates, made a solemn entry into the city, singing <Te Deum>. The King issued orders that all acts of violence committed by his soldiers should be punished and restitution made to the persons injured. He forbade the killing of any infidel taken prisoner, and gave directions that all who might desire to embrace the Christian faith should be given instruction, and, if they wished it, baptized. Yet as long as the army was quartered around Damietta, many of his soldiers fell into debauchery and lawlessness. The rising of the Nile and the summer heat made it impossible for them to advance and follow up their success. After six months they moved forward to attack the Saracens on the opposite side of the river, in Mansourah. The ranks of the crusaders were thinned more by disease than by combat. In April, 1250, Louis himself, weakened by dysentery, was taken prisoner, and his army was routed.

During his captivity. the King recited the Divine Office every day with two chaplains and had the prayers of the Mass read to him. He met insults with an air of majesty which awed his guards. In the course of negotiations for his liberation, the Sultan was murdered by his emirs. The King and his fellow prisoners were released, though the sick and wounded crusaders left in Damietta were slain. With the remnant of his army Louis then sailed to the Syrian coast and remained in that region until 1254, fortifying the cities of Acre, Jaffa, Caesarea, and Tyre, which as yet remained in Christian hands. He visited the Holy Places that were in the possession of Christians, encouraging their garrisons, and doing what he could to strengthen their defenses. Not until news was brought him of the death of his mother did he feel that he must return to France. He had now been away almost six years, and even after his return, he continued to wear the cross on his shoulder to show his intention of going back to succor the Eastern Christians. Their position worsened, and within a few years Nazareth, Caesarea, Jaffa, and Antioch had been captured.

The foundations for the famous college of theology which was later known as the Sorbonne were laid in Paris about the year 1257 Its head, Master Robert de Sorbon, a learned canon and doctor, was the King’s friend and sometimes his confessor. Louis helped to endow the college and obtained for it the approval of Pope Clement IV. It was perhaps the most famous theological school of Europe. The King himself founded in Paris the hospital of Quinze-vingt, so named because it had beds for three hundred patients. He also received indigent persons daily and saw that they were fed; in Lent and Advent he cared for all who came, often waiting on them in person. He had, as we have said, a passion for justice, and changed the “King’s court” of his ancestors into a popular court, where, seated in his palace or under a spreading oak in the forest of Vincennes, he listened to any of his subjects who came with grievances and gave what seemed to them wise and impartial judgments. The feudal method of settling disputes by combat he tried to replace by peaceful arbitration or the judicial process of trial, with the presentation of testimony. In later times, whenever the French complained of oppression, their cry was for justice to be meted out impartially, as it had been in the reign of St. Louis.

In I258 Louis concluded the Peace of Paris with his old enemy Henry III of England. Though Louis had been victorious in most of the battles, he now voluntarily surrendered to England the provinces of Limousin, Quercy, and Perigord, while Henry renounced all claim to recover Normandy, Anjou, Maine, Touraine, and Poitou. The French nobility were outraged by their King’s concessions, but Louis explained that he hoped thus to cement a lasting friendship between the two nations. Unfortunately, peace did not ensue; the Hundred Years’ War was still to come. A similar compromise was made with the King of-Aragon, by which France secured Provence and most of Languedoc, and gave up claims to Roussillon and Barcelona.

One day, after standing godfather to a Jewish convert who had been baptized at St. Denis, Louis remarked to an ambassador from the emir of Tunis that to see the emir baptized he would himself joyfully spend the rest of his life in Saracen chains. The King was determined to go on another crusade, and in 1267 he announced his intention. His people objected, fearing they would lose their excellent and revered ruler, who, though only fifty-two years old, was worn with toil, illness, and austerities. The Pope supported the crusade, and granted Louis one-tenth of all Church revenues to help meet the expense. A toll-tax was also levied on the French people. Louis appointed the abbot of St. Denis and Simon de Clermont as regents. His three eldest sons, Philip, John, and Peter, accompanied him. The worthy Joinville disapproved the enterprise and stayed at home.

Louis sailed with his forces from Aigues-Mortes, at the mouth of the Rhone, on July 1, 1270, heading for Tunis, where, he had been told, the emir was ready to be converted and join the expedition to win back the Holy Places. The crusade was a dismal failure. On landing at Carthage, Louis learned to his dismay that the information about the emir was false. He decided to wait there for reinforcements from the King of Sicily. Dysentery and other diseases broke out among the crusaders, and Louis’ second son, who had been born at Damietta during the earlier crusade, died. That same day the King and his eldest son, Philip, sickened, and it was soon apparent that Louis would not recover. He was speechless all the next morning, but at three in the afternoon he said, “Into Thy hands I commend my spirit,” and quickly breathed his last. His bones and heart were taken back to France and kept enshrined in the abbey-church of St. Denis, until they were scattered at the time of the Revolution. Louis was strong, idealistic, austere, just; his charities and foundations were notable, and he went on two crusades. Little wonder that a quarter of a century after his death the process of canonization was started and quickly completed the man who was “every inch a king” became a saint of the Church in 1297, twenty-seven years after his death.

Ministry Schedule for September now posted on website

Monday, August 24th, 2009

The September 2009 Ministry Schedule is now posted: please see the right side side-bar for the Ministry Schedule Page.

For your convenience, it is also posted here:  Ministry Schedule for Sept 2009

Bishop Slattery’s article on AD ORIENTEM

Friday, August 21st, 2009
Bishop Edward Slattery of Tulsa, OK

Bishop Slattery celebrating Mass ad orientem in Tulsa
Bishop Slattery celebrating Mass ad orientem in Tulsa

 

 

 

 

 

 

 

 

 

 

Bishop Slattery article on Ad Orientem for Eastern Oklahoma Catholic_Sept_2009

Also, there is a new page (under PAGES, on the right hand sidebar) entitled: “AD ORIENTEM:Turning Towards the Lord” where you will be able to locate a number of articles on the subject of praying towards the liturgical east and its importance in the liturgical reforms envisioned by our Holy Father, Pope Benedict (most of the articles have been used as blog posts for Salemcatholic.org).

Postcard of Epistle Side of Sanctuary, circa 1910

Thursday, August 20th, 2009

Tonight I was given this postcard by a parishioner.  It is in great shape, having made it through the postal system way back then…and only cost a 1 cent stamp!

Postcard circa 1910

August 18: Festal Mass of St. Helena, Empress and Widow

Tuesday, August 18th, 2009

St. Helena in Birkirkara Malta

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Tonight at 7:00pm the Festal Mass of St. Helena, Widow and Empress, was celebrated at St. Mary’s in Salem (1962 Missale Romanum).  The Propers of the Mass can be found here: Propers for the Mass of St. Helena_August 18_2009

About St. Helena from the historian, Eusebius:

Especially abundant were the gifts she bestowed on the naked and unprotected poor. To some she gave money, to others an ample supply of clothing; she liberated some from imprisonment, or from the bitter servitude of the mines; others she delivered from unjust oppression, and others again, she restored from exile. While, however, her character derived luster from such deeds,. she was far from neglecting personal piety toward God. She might be seen continually frequenting His church, while at the same time she adorned the houses of prayer with splendid offerings, not overlooking the churches of the smallest cities. In short, this admirable woman was to be seen, in simple and modest attire, mingling with the crowd of worshipers, and testifying her devotion to God by a uniform course of pious conduct (The Life of Constantine, XLIV, XLV).

Video of bell tower and steeple

Tuesday, August 18th, 2009

Very interesting video taken by 10th grade parishioner John Streff, with the help of his younger brothers Mark and Andrew.  John and his brothers enjoy ringing the church bell before High Mass and during the Elevation of the Sacred Host and the Precious Blood.

Click here for the video:   Tour of the Bell Tower

Father Weixelberger, the second Pastor of St. Mary’s, Salem, purchased the first church bell, which was christened “Maria” on May 5, 1891 by the Very Reverend A. L. Ricklin from Sioux Falls, under delegation of Bishop Marty. Realizing that the first church was too small for the growing parish, Father Weixelberger began making plans for the new church. Unfortunately, he died in early November, 1896.

The consecrated bell in our tower was the victim of “graffitti” in the 1960’s – the artwork of students from St. Mary’s High School (which closed in 1970) who used to climb the tower to smoke (I am told!).  Anyone interested in cleaning the bell?   If so, contact the Pastor at rpmartinus@gmail.com.

Solemnity of the Assumption of Our Lady

Saturday, August 15th, 2009
St Alphonsus New OrleansReflections on the 4th and 5th Glorious Mysteries of the Rosary by Blessed Columba Marmion, O.S.B. (1858-1923):

4. The Assumption of Mary into Heaven

If Christ Jesus wishes us to love all the members of His Mystical Body, should we not love above all others her who gave Him the very nature by which He became our Head, the same nature which He uses to communicate His grace to us? We cannot doubt but that the love which we show to his Mother is extremely pleasing to Christ.

We shall manifest our love by extolling the sublime privileges which Jesus has bestowed on His Mother, among which the Assumption is one of the most glorious. If we wish to please our Lord very much, we shall admire the wonderful gifts with which He has lovingly adorned the soul of His Mother. He wishes that we should sing the praises of the Virgin, who was chosen among all women to give the Savior to the world.

“Yes, we shall sing your praises, for you alone have delighted the heart of your God. May you be blessed, for you have believed the word of God, and in you the eternal promises have been fulfilled.”

5. The Coronation of Mary in Heaven

What is the purpose of all the mysteries of Christ? To be the pattern of our supernatural life, the means of our sanctification, the source of all our holiness. To create an eternal and glorious society of brethren who will be like unto Him. For this reason Christ, the new Adam, has associated with Himself Mary, as the new Eve. But she is, much more than Eve, “the Mother of all the living,” the Mother of those who live in the grace of her Son.

And since here below Mary was associated so intimately with all the mysteries of our salvation, at her Assumption into heaven Jesus crowned her not only with glory but also with power; He has placed His Mother on His right hand and has given her the power, in virtue of her unique title of Mother of God, to distribute the treasures of eternal life.

Let us then, full of confidence, pray with the Church: “Show yourself a Mother: Mother of Jesus, by your complete faith in Him, our Mother, by your mercy towards us; ask Christ, Who was born of you, to give us life; and Who willed to be your Son, to receive our prayers through you.”

From Dom Columba Marmion’s “Les Mysteres du Rosaire” originally published by the Abbey of Maredsous in Belgium; translated by the Monks of Marmion Abbey, Aurora, Illinois; copyright by Gerald Benkert, 1949.

Dom Columba Marmion was beatified by Pope John Paul 11 on September 3, 2000.