WELCOME, ARCHBISHOP GULLICKSON! Archbishop Thomas E. Gullickson will honor our parish this Sunday by celebrating the 10:00 a.m. Holy Mass. Archbishop Gullickson was born in Sioux Falls on August 14, 1950, and was ordained a priest for our diocese by the late Bishop Lambert A. Hoch on July 27, 1976. As a young priest, he was assigned to work in Rome and abroad for the Holy See’s diplomatic service. On October 2, 2004, he was appointed Titular Archbishop of Polymartium by St. John Paul II, and Papal Nuncio to Trinidad and Tobago, the Bahamas, Dominica, Saint Kitts, and Nevis, Saint Lucia, Saint Vincent and the Grenadines – Island nations in the Caribbean Sea. Archbishop Gullickson chose to come home to Sioux Falls to receive episcopal consecration (ordination), which took place at St. Joseph Cathedral in Sioux Falls on November 11, 2004, the Feast of St. Martin of Tours, Bishop and Confessor. Archbishop (later Cardinal) Giovanni Lajolo travelled from Rome to serve as Principal Consecrator, with then-Bishop Robert J. Carlson and Bishop Paul J. Dudley serving as Co-Consecrators. Archbishop’s Gullickson’s consecration was only the second episcopal ordination to take place in St. Joseph Cathedral, the first being Bishop Lambert Anthony Hoch’s consecration as Bishop of Bismarck by Archbishop Amleto Giovanni Cicognani on March 25, 1952. On December 15, 2004, Archbishop Gullickson was entrusted with serving the additional islands of Antigua and Barbuda, Barbados, Jamaica, Guyana, Suriname and Grenada. On May 21, 2011, Pope Benedict XVI appointed Archbishop Gullickson the Papal Nuncio to Ukraine, where he resides at the Nunciature in Kyiv. You can read Archbishop Gullickson’s very informative weblog by going to: http://deovolenteexanimo.blogspot.com/
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From Archbishop Thomas E. Gullickson’s blog, Deo Volente Ex Animo (http://deovolenteexanimo.blogspot.com): reprinted with the Archbishop’s permission
THANK YOU, YOUR EXCELLENCY!
Archbishop Gullickson is Apostolic Nuncio to Ukraine, and a native of Sioux Falls, SD
Date: Wednesday, April 10, 2013
At the end of Holy Mass this morning, I experienced a powerful sense of gratitude because of two things: that I find myself living here in Ukraine and that I could arrange my chapel for celebrating the Eucharist ad Orientem. Some might rather suspect a case of spring fever aggravated by the fact that there is bright sunlight now at Mass time in the morning again after a very long and dark winter. But I give you no hearing and no choice; I will simply insist that my elation can only be explained by accepting my two reasons.
When it comes to established Churches and their houses of worship, Ukraine is by and large Byzantine and hence oriented. Even if walking about town here in Kyiv my inner compass tries to convince me I am walking north, I can be confident that if a church building is Byzantine, whether Catholic or Orthodox, then the apse of that building is to the east. Everyone at Divine Liturgy, Catholic or Orthodox, prays facing east. Even though our house isn’t exactly oriented and the chapel conforms to the house plan, my liturgical east is not far from due east as the bird flies. In my chapel we pray the Eucharistic Prayer facing together the Dawn from on High, Who came to save us and will come again on the clouds of heaven, to judge the living and the dead. He will come from the east.
Maybe you have to live in Ukraine to get excited positively about such. That’s why I guess I say for ad Orientem and for my greater context in a Byzantine world, Deo gratias! Maybe this particular elation simply comes from “having my bearings”. If that is the case, then I wish it to you all: that you might find your bearings and find yourself inserted in something greater than just the cosmic flow which it is, greater than turning to Mecca or Jerusalem. Turning to the East, Who is our Risen Lord! Alleluia!
I guess I could feel this year’s disjuncture over a disparity of 5 weeks in our date for Easter, but at least for this morning common orientation in worship has the upper hand.
About Archbishop Gullickson:
Archbishop Thomas E. Gullickson was born in Sioux Falls, South Dakota on the Vigil of the Assumption of Our Lady, August 14, 1950 and ordained to the priesthood on June 27, 1976. He was ordained to the Episcopate at St. Joseph Cathedral in his hometown of Sioux Falls on November 11, 2004, the Feast of St. Martin of Tours. He is titular Archbishop of Bomarzo.
He entered the diplomatic service of the Holy See on 1st May 1985 and has been appointed successively to the Diplomatic Missions in Rwanda, Austria, Czechoslovakia, Jerusalem, Israel and Germany.
He has a degree in Canon Law and he speaks English, Italian, French and German.
His first posting as Apostolic Nuncio was to Trinidad & Tobago, Antigua & Barbuda, Barbados, Commonwealth of the Bahamas, Commonwealth of Dominica, Grenada, Guyana, Jamaica, St. Kitts & Nevis, St. Lucia, St. Vincent and the Grenadines and the Republic of Suriname, twelve independent States in the region.
His first posting as Apostolic Delegate was to the Antilles Episcopal Conference region, comprising the English, French, with the exception of Haiti, and Dutch territories in the Caribbean, a total of twenty-two with their own governments. There are eighteen Dioceses and two Missio sui iuris, ecclesiastical entities, in the Antilles. Archbishop Gullickson is the fifth Apostolic Nuncio in this region.
On 21 May 2011, the Holy Father named him Apostolic Nuncio to Ukraine.
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On Thursday, September 13th, the morning parishioner John Streff left for Our Lady of Guadalupe Seminary in Denton, NE, we celebrated a Votive Mass of Our Lady of Guadalupe in the Extraordinary Form at 8:15am with the school children and the parishioners participating, instead of the regular Holy Mass in the Ordinary Form. This was at John’s request. The teachers prepared the children very well, and everything went very smoothly. Since the school children already receive Holy Communion kneeling at the Communion Rail at every weekday Mass, and are learning parts of the Ordinary Form of the (English) Mass in Latin, they see the continuity between the Ordinary and Extraordinary Forms of the Mass. Thanks be to God and Our Blessed Mother!
Posted in AD ORIENTEM: Turning Towards the Lord, Catholic Culture, Extraordinary Form of the Roman Rite, Liturgical Renewal, New Springtime of the Church, St. Mary's School, St. Mary's Youth, The Sacred Liturgy | No Comments »
Father Daniel Mark Kirby, O.S.B., writing on the reform of the reform while in Italy. Please see this excellent article (link provided below) on his enlightening weblog, Vultus Christi: Fr. Kirby should be one of your daily reads!
Mass Facing the People: The Single Greatest Obstacle to the Reform:
Here in Italy it is evident that churches were designed and constructed with an eye to the absolute centrality of the altar with priest and people facing together in the same direction. The placement, within perfectly proportioned sanctuaries, of secondary altars to allow for Mass facing the people has utterly destroyed the harmony, order, and spaciousness that the Sacred Liturgy, by its very nature, requires.
Crucifix, Candles, and Flowers:
Here in Italy — and also in France — the traditional symmetrical arrangement of the candles and crucifix has all but disappeared in favor of a curious asymmetrical disposition that nearly always includes a bouquet of flowers placed at one end of the altar, one, two, or three candles at the opposite end, and a crucifix somewhere in the sanctuary that may or may not be construed as having an inherent relationship with the altar.
The Priest Magnified:
Apart from these considerations, the most deleterious effect continues to be the magnification of the priest and of his personality. The theological direction of all liturgical prayer — ad Patrem, per Filium, in Spiritu — is obscured, while the priest, even in spite of himself, appears to be, at every moment, addressing the faithful or engaging personally with them.
It’s All About Me:
Certain priests and bishops, marked by a streak of narcissism, abuse their position in front of and over the congregation to soak up the attention and energy of the faithful, attention and energy that, by right, belong to God alone during the Sacred Liturgy.
Placed in front of and over the congregation, priests and bishops all too easily give in to an arrogant liturgical clericalism, subjecting the faithful to their own additions amendments, comments, and embolisms. The faithful, being a captive audience, are subjected to the personality of the priest, which can and often does obscure the purity of the liturgical actions and texts that constitute the Roman Rite.
In churches possessing an ad orientem altar integral to the architectural genius of the original design of the apse or of the sanctuary, secondary versus populum altars should be removed, and the sanctuaries should be restored to the original order, harmony, and spaciousness that characterized them. (empahsis addred).
In churches possessing only a versus populum altar, that altar should be so arranged as to place the crucifix, with the corpus facing the priest, in a central position with three candles at either side, following the Roman practice.
THANK YOU, FR. DANIEL MARK KIRBY! May God bless you and your community for your dedication to prayer for priests, and your dedication to the reform of the sacred liturgy.
Posted in AD ORIENTEM: Turning Towards the Lord, Catholic Culture, Church Interior Appointments, Church Restoration 2008, Liturgical Renewal, New Springtime of the Church, Pope Benedict XVI, Prayer/Spiritual Life, Reform of the Reform, The Sacred Liturgy | No Comments »
From Damian Thompson – April 19, 2010
“Correctly orientated worship, believes Pope Benedict, is a sine qua non for the operation of the redeeming love of Christ in the world. That is why his request that priests should say Mass facing a crucifix on the altar is so important to him; he would prefer that the celebrant faced eastwards, in the same direction as the congregation, but at least the central crucifix helps ensure that the consecration is not directed at the people, which would make it more like a Protestant shared meal than a sacrifice.
But Catholics should ask themselves: when did they last visit an ordinary parish church and see a priest observing the Pope’s wishes? Just as the correct orientation of the altar matters enormously to Benedict XVI, so the disregard of this reform tells us a lot about the fundamental disconnection between the Pontiff and his priests.
This disconnection is made possible by the immense power of the bishop and the diocese in the Church – a power that also made possible the sheltering of so many clerical sex abusers not just from the police but also from the Vatican. Much of this power is derived from Scripture: the diocese has been the fundamental unit of the Church since its institution. A crucial problem is that the Vatican – a tiny organisation, really, about the size of a middle-sized American corporation – has neglected its historic role of aligning Catholic bishops with their Pontiff. Benedict XVI wants to reform the Church; but how can he do so when the dicasteries (major departments) are run by cardinals and archbishops of widely differing degrees of loyalty and mental alertness?…”
For the whole article/blog post, go to: